Author: Hiroyuki Kouda
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KIKUSUI
KIKUSUI_Brewing Sake_Information Enjoying_Sake Sake_Culture_Institute
   

SHUDO-The Way of Sake

Prologue

November

December

January

February

March

April

May

June

July

August

September

October

Japanese Sake Story

 
Chapter 1




 A haiku that does credit to the sake lover Yamaguchi Seison. It conjures up a warming
scene of a lovely bottle of clear, blue-tinged sake beside the bright-red glow of a sunken fireplace or a large traditional charcoal brazier.
     
   

 If we take the trouble to open the window on a cold dawn, the garden is limmering with a light layer of frost. Hence the eleventh lunar month has been referred to as Shimotsuki or the “Month of Frosts”.
  The seventh day of the eleventh lunar month is Ritto,
the day marking the onset of winter, the day we might hear the footsteps of General Winter, who is not far away. And yet autumn lingers on, setting the trees
ablaze with magnificent autumn colours.
  The autumn leaves fall every time it rains, and eventually a clear, blue sky spreads above the cold, barren treetops. The eleventh month is also referred to as the “month of fallen leaves”. 
  Migratory high-pressure systems develop, establishing a typical winter weather pattern characterised by high-pressure systems in the western part of Japan and low-pressure systems in the east. We have days of clear, tranquil skies. The sun sets quickly though in the autumn, and temperatures quickly fall at night.
  Work begins in the cellars to make sake. Highly polished rice suited to sake brewing is thoroughly washed, and provided with the necessary moisture for
steaming at high temperatures.
  The Toji or Sake Brewer takes some of this steamed rice, lays it out on a work surface and forms it into hineri-mochi or special rice cakes, which are placed on
a Shinto altar with prayers for the success of this season’s sake. There is the clacker of flint to produce gem-like sparks for purification purposes. The deity
associated with sake brewing, the deity of the hearth, the household deities, and all the other deities of the Shinto pantheon are invoked. Preparation starts on the
very first sake, the unrefined sake referred to as moromi or nigorizake. It might be sent to Edo (present-day Tokyo), where it is referred to as the “first sake of Edo”, or sent to the countryside, where it is referred to as the “first sake of the country”. Prayers are made so that they might prepare the very best of sakes, a sake which is sweet, yet dry. The deities are asked to purify the undertakings and dispel ill fortune.
  The cellar is enveloped in the aroma of the unrefined sake.

 
   
 
   The weather quickly gets chilly, which means this is
the month to enjoy warmed sake.
  In the past, it was said that a person could ward off
illness if he or she drank warmed rice wine from the time
of the Chrysanthemum Festival (on the ninth day of the
ninth lunar month). The remark is attributed to a poem
by the Tang Dynasty poet Bai Juyi (772-846) or to a
comment made by Ichij? Kaneyoshi (1402-1481), an
erudite noble of the Muromachi period. But the book
Yojokun (“A Guide to Health”), by the mid-Edo period
scholar Kaibara Ekiken (1630-1714), urges people to
drink warmed sake all the time, and avoid drinking it
chilled in summer and hot in the winter.
  In recent times, more and more people are drinking
sake chilled or at room temperature, irrespective of the
season, but there are also depths of flavour to be
enjoyed in slowly savouring hot sake.
  “A serving of hot sake!” is the cry often heard at bars
and small eating establishments. People are no doubt
eager to warm themselves quickly by gulping down hot
sake when the weather gets cold, but this is a shame,
because it destroys the bouquet and flavour of a
well-mellowed drink, which the people at the sake cellars
have striven to create.
  Epidemiological studies also tell us that hot sake
should be avoided at all costs, since it is quite harmful
to the gullet and the stomach.
  There is no need for hot sake, since alcohol burns up
on its own accord and soon warms the body when
absorbed at around the same temperature as the
human body.  The flavour of sake varies according to
the temperature at which the sake is served. The
flavours unfold when sake is generally served at temperatures
of around 30°C (hinata-kan “basking in the
sun”), 35°C (hitohada-kan “skin temperature”), and
40°C (nuruma-kan “tepid”), while many people say a
temperature of 45°C (jokan “top-quality”) balances the
inherent flavours and bouquet of sake.
  It is a matter of personal preference. Ascertain the
temperature that suits you.
   
 
 What kind of sake will we meet today? I find encounters
with sake a purifying experience, just as if I am
welcoming another person. I also feel sake bathes my
soul when I close my eyes and savour it quietly.
  A slight tipsiness visits us as we engage in a dialogue
with sake, in between various dishes. The sake gradually
reveals its charms to us.
  Let’s take ourselves to a drinking party.

People take their seats. 
  You move to your allocated place and sit down after
greeting the guests beside you and near you. The table
will already have been set for the occasion. Immediately
in front of you there will be chopsticks (perhaps
disposable chopsticks which first of all have to be
pulled apart) placed on a chopstick rest. Beyond it,
you will find an upturned choko or shallow cup for
holding the sake.

The party begins. 
  There will be words of greeting, first of all, from the
host. The host or somebody else will then brief the
guests about the sake that will be served today. Mention
will be made, not only of the brands, but also
about the different types of sake (e.g. Ginjo-shu,
junmai-shu, honjozo-shu), as well as the provenance
of the rice that went into the sake, such as
where it came from, the ratio of polished rice to unpolished
rice, whether the rice lends itself to sweet or dry
sake, acidity levels, and the amount of amino acids in
the rice. The guests will also be briefed on the dishes
that provide a suitable accompaniment to the sake.
  The sake bottles and the starter course are placed
on the table, and it is time for the toast. The organiser
sometimes provides a different sake for the toast, and
in principle, will serve it to the guests on his or her left.
  A person appointed by the host will propose the
toast, and then the party can begin.
  Women should have wiped their mouths beforehand
to remove any lipstick, as a cup coated with lipstick is
best avoided.

『酌』 The Serving of Sake The Pouring and Receiving of
Sake

  This character 酌, read as shaku or kumu, refers to the
serving of sake. The segment on the right side of the
character 勺 (also read as shaku), signifies the drawing
of water with a ladle. The character 酌 appears in the
word 参酌 (sanshaku), which means to draw on and
take note of other person’s views and feelings.
  So serving sake is not just a matter of plying one
another with drink; it involves the enjoyment of sake by
showing respect for each other.

Pouring Sake
  Now, how does one hold the sake cup?
  There are different styles - a style adopted by the
court nobles, and a style adopted by the warriors.
  In the former, the left index finger and middle finger
are wrapped around the base of the cup, and the rim
supported by the thumb. The other side of the cup is
supported by the right index finger, middle finger, and
ring finger put together in unison. It is a style suited to
women.
  In the warrior style, the rim is grasped by the index
finger and the thumb, and the middle finger and ring
finger are wrapped around the base. This style, suited
to men, keeps the cup steady and enables the drinker
to maintain a good posture.

Receiving Sake
  Now, how does one hold the sake cup?
  There are different styles - a style adopted by the
court nobles, and a style adopted by the warriors.
  In the former, the left index finger and middle finger
are wrapped around the base of the cup, and the rim
supported by the thumb. The other side of the cup is
supported by the right index finger, middle finger, and
ring finger put together in unison. It is a style suited to
women.
  In the warrior style, the rim is grasped by the index
finger and the thumb, and the middle finger and ring
finger are wrapped around the base. This style, suited
to men, keeps the cup steady and enables the drinker
to maintain a good posture.

Exchanging of Cups
  The word kensh? refers to exchanging of cups. In
such cases, etiquette requires that a person in a subordinate
position, first of all, pours sake for his or her
superior. In receiving another person’s cup (in this case,
a saucer-like cup referred to as sakazuki), women, as a
matter of course, and men too, hold the cup in the
right hand, gently supporting it with the left. It is important
at such times not to receive the sake over the
other person’s table setting. It should be done away
from the settings on the table.
  When returning the cup, it should be washed, if a
basin has been set for this purpose, and returned with
the front side facing the other person. If you are unsure
of this, the front is the patterned side of the cup.
   
 
  Salmon
  Salmon in northern waters return to the rivers of their
birth in the autumn and winter in order to spawn. Fish
caught just as they are about to make the journey
upstream are best, providing what is called aki-aji or a
“taste of autumn”.
  Nothing in a salmon need go to waste. There are all
kinds of dishes which can be made from the head, the
backbone, and the internal organs.
・Salad made with pickled salmon’s head
  The head contains cartilage, resembling clear ice,
extending from the beak to around the eyes. The
Japanese name for this cartilage is hizu (literally ice
head). The head of a salted salmon can be thinly
sliced and pickled to provide a good crunchy accompaniment
to sake, something to get the teeth into.
・Soup made from the odds and ends of a salted
salmon
  Sanpei-jiru is a type of soup to enjoy with warmed
sake on cold nights when the wind strips the leaves
from the trees. The head, backbone, internal organs,
and other parts of a salted salmon are made into a
soup with a heroic assortment of other ingredients,
such as giant radish, carrots, burdock, leeks, potatoes,
tofu, and konnyaku starch cakes.
  The soup can be enhanced with the addition of
sake lees.
・Salted and fermented salmon gut
  The internal organs attached to the backbone, or
what are commonly referred to as the “guts”, can be
salted and fermented to produce a dish called mefun.
Other ingredients, such as thin strips of squid, can be
added to produce a good accompaniment to sake.
・Sake-soaked salmon
  Sake-bitashi or “sake-soaked salmon” is a specialty of
Murakami in Niigata prefecture. Salt-cured salmon are
strung up by their tails and left to hang under the eaves
during the cold winter that grips this part of Japan. The
cured salmon are only ready to eat once they have
been exposed to the winds and rain of spring and
have taken on some moisture in the subsequent rainy
season. During this time, oil drains from the salmon’s
mouth, and the body takes on an amber colour. The
cured fish can be thinly sliced and then sprinkled with a
few drops of sake. A little while later, the fish has turned
soft and is good to eat with sake.
・Salmon roe
  Raw salmon roe appears at this time. The roe is
removed by hand from the egg sacs, and then
washed and shaken in tepid water to separate the
eggs, which can then be flavoured, according to
one’s preference, with soy sauce, sake or stock, to
produce a truly wonderful dish. A bowl of hot rice
garnished with salmon roe stimulates the appetite.
     
  Flatfish
  Flatfish are generally smaller than halibut. There are
many varieties of flatfish that appear on the meal
table.
  The seas around Japan are home to about twenty
varieties of flatfish, including dab, stone flounder, frog
flounder, willowy flounder (slippery sole), and roundnose
flounder.
  The large, fresh fish are good eaten raw, but the fish
can also be cut into slivers, parboiled, and then chilled
to be eaten as an accompaniment to sake.  The fish
are also tasty when filleted and slowly simmered in a
concentrated soy broth. Willowy flounder which has
been salted and steamed and then slightly grilled also
whets the appetite for sake. Dried small flatfish
produced in the Inland Sea are also nice, chewed
head-first.
   
Sea Cucumber
  We often hear of creatures hibernating in the winter,
but the sea cucumber hibernates, as it were, in the
summer when the water temperatures are warm. The
creature digs a hole in the muddy seafloor and stays
there until the water temperature cools in the autumn
and winter. Now is the season for sea cucumbers. They
are regarded as one of the three great delicacies of
Japan (the others being sea urchin and dried mullet
roe).
  There are many, many varieties of sea cucumber.
The blue sea cucumber is preferred in and further north
of the Kant? region, while the red sea cucumber is
preferred in the Kansai region.
  Sea cucumbers belong to the family of creatures
called Echinoderms. Freshly harvested sea cucumbers
will be covered in spiky nodules. The plump, chunky
examples are good to eat.
  At home, a sea cucumber is prepared, first of all, by
ringing it out. The creature is placed in a plastic bag
with a generous amount of salt. The bag is then closed
and shaken so that the salt will shrink the sea cucumber
into a solid mass.
  The shrunken sea cucumber is then washed in water,
and both ends are chopped off, before using the knife
to split it open to remove the gut, which are referred to
as konowata.
  The sea cucumber can then be sprinkled with a little
salt or soy sauce to produce a truly wonderful accompaniment.
If liked, the creature can also be pickled.
  We might mention here that the characters used to
write namako or “sea cucumber” 海鼠 literally mean
“sea mouse”, since the creature tends to be nocturnal
like a mouse.
  Trepang or behe-de-mer, an ingredient in Chinese
cuisine, is made from dried sea cucumber. It is written
with the characters 海鼠 which literally mean “sea
carrot”, on account of its nutritional value akin to a
carrot. The konowata or gut of the sea cucumber is a
luxury dish amongst all of the dishes that accompany
sake. The gut can be eaten as is, but it is better when
complimented with other ingredients, such as thin strips
of squid.
  The ovaries of sea cucumbers can be dried to
produce a dish called konoko, which is a delicacy
amongst delicacies. Any of the sea cucumber dishes
greatly compliments Japanese rice wine.
   

Ginko Nuts
  Walk along an avenue of ginko trees, and you will
occasionally see people gathering the fallen nuts.
Nicely washed ginko nuts though also appear at the
grocers.
  If you order ginko nuts at a small eating establishment,
they will often appear roasted on a bed of salt,
garnished with the likes of pine leaves. To savour a
taste of autumn, patiently open the hot shells along the
split surface to get at the nut, which you then eat with
the salt. The shells will sometimes be removed, and the
nuts fried in a little oil and salted. This too is a good dish.
     
 
Translated by Stephen Hanson Back December